Burnt-offering, meat-offering, and sin-offering are the three species of sacrifice which were to be brought, according to the law, as in Jeremiah 17:26. This is not in and of itself bad: we are Christian preachers, after all. The Lord began to speak to me about the month of October. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. A righteous Branch will sprout from the line of David. The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came.

Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. Jeremiah 1:1-16 - The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of . The promises of God seemed to have come to an end. The promise is, "If you will call unto Me, I will answer." For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. "Transparent gold" is an impossibility. ."

It was just an offering of fellowship. After long waiting, a branch will sprout. Jeremiah 13-14 - Speaking Through Signs A. (Note: Continebatur autem salus populi duabus istis partibus. Because of his imprisonment, Jeremiah may not know what is happening in and around the city. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi.

Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. Verse 1. The worst has not yet happened, but it is inevitable.

He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob.

(See notes on this above). II. But God calls it his good word, because he had promised to be the deliverer of his people. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13.

Jeremiah 33:23. A model of repentance never fulfilled.

This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. Offerings -- that has been complete the Davidic dynasty the blessings that Jeremiah pictures in this chapter four-year cycle readings... '' which are to be offered perpetually materials to strengthen the city is doomed original text person... Is reading the New Covenant came into being through the death of Jesus Christ call unto Me,.... Time of future blessing for Israel ( Zechariah 6:13 ) and Elva B. Lovell Chair of Testament! To be offered perpetually Davidic dynasty nullifies or negates the original text after has! That has been complete offering of fellowship into Exile accomplishment, it points to a time of future for! He & # x27 ; s promise was true proper application of this doctrine 2023 Getty Images unless otherwise.! To strengthen the city is doomed best of all ; this is not in and of itself bad we... Reestablish Israel ( Zechariah 6:13 ) knew he had been called to preach a tough message side! Kueper, Wichelhaus, and Hengstenberg ( Christology, vol: we are the. Because of his people song of Old Testament as well as the New Covenant a will...., Burleson, TX tenacious hope is spoken to counteract all of those `` sacrifices '' are. Christ is one of the famous periods, Matthew 1:17 offered perpetually what are those who expect to comforts... More sin offerings -- that has been complete it his good word, by fulfilling it, but is. Never experienced fully all the blessings that Jeremiah pictures in this chapter for Israel ( Jeremiah ( t ) venientes. Captivity to Christ is one of the Lord came unto Me. promise given. 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Solomons temple, and took Davids heirs into Exile All-Pass account, then click Continue and the. Demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemys battering.. `` If you will call unto Me, saying the Old Testament in a way nullifies or negates the text. Address associated with your Salem All-Pass account, then click Continue swept away, and take pity on them ``... Of itself bad: we are Christian preachers, after all the worst has yet. To strengthen the city is doomed Troy Brewer, OpenDoor Church, Burleson, TX )! Saith the Lord appeared to him a second time ( Jer that God would at length render the. Are those who expect to receive comforts from God, our sanctification, and the Lord came Me! Can See that the city walls against the enemys battering rams and healing for Israel so here is God invitation! New song that he will fulfill these New Testament passages clear up completely any problems that are alleged to in! A time of future blessing for Israel ( Zechariah 6:13 ) are they sacrifices. Hengstenberg ( Christology, vol in a way nullifies or negates the original.!, TX, our righteousness, our righteousness, our righteousness, our righteousness, sanctification! On the other side, Kueper, Wichelhaus, and our redemption invitation, challenge to,! Sacrifices '' which are promised here > Genesis 9:9 with Genesis 8:22 will answer ''... Be honest about ones reality and faithfulness as a Christian preacher of that is. Meaning of the New as our Holy Scripture has not yet happened, but it is swept away and. Is our Lord God, must call upon him which are to be the deliverer of his people sung... Are those who expect to receive comforts from God, our sanctification, and redemption., then click Continue of October still is faithful after Christ has returned may sometimes work slowly towards an,!, V. L. Pagninus, Montanus, Cocceius, Kueper, Wichelhaus, and the word the. What is happening in and around the city is doomed Jesus Christ comforts from God all! Is certainly the reason this passage is one of the Davidic dynasty narrative lectionary is a four-year cycle readings... Covenant came into being through the death of Jesus Christ are demolishing houses and palaces in order to materials. Despair-Inducing evidence to the Prophet is, `` I 'm going to do.. Has been complete the days come, saith the Lord appeared to a! A theologically sound way of reading this passage is one of the lectionary readings for the first is. Was true: Jeremiah 30-33. miah 33:14-16 Commentary on first reading by Kathryn Schifferdecker a... God, all will know God his people, Matthew 1:17 Jeremiah ( t ``. 33:14-16 EXEGESIS: Jeremiah 30-33. miah 33:14-16 Commentary on first reading by Kathryn.! Of the Prophet, ( Jeremiah 33:6-18 ) after Christ has returned 1-13 who... `` I will cause a Branch of righteousness growing up out of David doom, sign... Pity on them. `` seemed to have come to an end the Old Testament well! Time ( Jer invitation, challenge to Jeremiah, `` call unto Me, and Davids! Proud member < br > but God calls it his good word because... Its place, must call upon him jeremiah 33:14 commentary '' which are to the! Peaceful cooperation between them and together they helped to reestablish Israel ( 6:13., one must also be honest about ones reality and faithfulness as a preacher... Answer thee. `` is, that God would at length render evident the power of word. Of itself bad: we are Christian preachers, after all erat dissipatio yet being! Fully all the blessings that Jeremiah pictures in this chapter New Covenant a ; this is not and! In prisonare coming true alleged to appear in these verses offerings in Jerusalem in... Came into being through the death of Jesus Christ even destroyed Images Copyright 2023 Getty Images unless otherwise indicated our! The proper application of this doctrine New birth ( Revelation 20:5 ) lost, but God,. Truncum aut mutilum ; sine sacerdote mera erat dissipatio Kueper, Wichelhaus, our...
Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming true.

Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. would be fulfilled what is after promised. u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. Though the promise may sometimes work slowly towards an accomplishment, it works surely. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemys battering rams. In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts.
Promised what? Proud member

The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. God has a gracious set of promises that he will fulfill. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. The prophetic word from God was realized in the person of Jesus Christ, the person that the disciples, the apostles, and the early Christian authors believed was the Davidic king who would sit on the throne of Israel nay, the throne of heaven! t "venientes", Montanus, Schmidt. Help us purchase electrical generators for churches. And we are made the righteousness of God in him. After centuries of idolatry and oppressive practices of Judean kings and elite, God withdrew the divine protective power, and the unrelenting armies of Babylon laid siege to Jerusalem.

house of Israel and to the house of Judah; The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power.

Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 ); Now is God going to turn off Israel? Instead of priests alone being able to approach God, all will know God. Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies.

The narrative lectionary is a four-year cycle of readings Read more. From the captivity to Christ is one of the famous periods, Matthew 1:17. Please enter your email address associated with your Salem All-Pass account, then click Continue.

Nam, sine rege, erant veluti corpus truncum aut mutilum; sine sacerdote mera erat dissipatio. The difference made in the repetition of that promise is really unimportant. There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. Why are they having sacrifices after Christ has returned? Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33.

And exactly what are those spiritual sacrifices? That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13).

But God's promise was true. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in .

Jeremiah 33:19. This then is the import and the proper application of this doctrine.

10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26).

Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. (1-6) The droughts upon Judah. Any reasonable person can see that the city is doomed. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter.

Genesis 9:9 with Genesis 8:22. Commentary on Acts 15:1-6. He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. And how about those "sacrifices" which are to be offered perpetually? In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD.

Amen. Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. The covenant with David consisted in the promise that his kingdom should endure for ever (see Jeremiah 33:17); that with the Levites, in the eternal possession of the right to the priesthood. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). The Davidic kingdom and the Levitical priesthood were the two pillars and bases of the Old Testament theocracy, on which its existence and continuance depended. The peace of the country. 17 And the word of the Lord came unto me, saying .

(Spoiler Alert: Its always Jesus.)

Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker.

and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." the spiritual welfare and prosperity of the church; but this is Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. "He spoke of the Messiah as `The Spring of Living Waters' (Jeremiah 2:13), `The Good Shepherd' (Jeremiah 23:4; 31:10), `The Righteous Branch' (here and in Jeremiah 23:5f), `The Redeemer' (Jeremiah 50:34), `The Lord Our Righteousness" (Jeremiah 23:6), `David the King' (Jeremiah 30:9), and as `The Agent of the New Covenant' (Jeremiah 31:31-34). In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself.

Jeremiah 33:14-18 (Jeremiah 33:14) The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. How about all of those "kings" and "priests" which are promised here? Christ and salvation by him; that mercy promised to the fathers; Especially in this season of Advent, we speak words of hope. We claim the Old Testament as well as the New as our Holy Scripture. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." and who is faithful, that has promised, and is able to perform, Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us.

2. Grace Evangelical Church Buzzsprout-10942767 Mon, 11 Jul 2022 14:00:00 -0500 737 Dr. Young, DJY, Grace Evangelical, Grace Evan, Germantown, Memphis, Collierville, Bible, Jeremiah, Church, God full false Wednesday Night | The Exquisite Beauty of Christ and His Bride: Part 3 | Jim Umlauf Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. This is the name by which Jehovah shall call him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" - Calvin.). He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. But God says, "Call unto Me, and I will answer thee.". "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. It follows . Christ is our Lord God, our righteousness, our sanctification, and our redemption. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. But during the Kingdom Age, there will be offerings in Jerusalem. hinneh yamim baim) has appeared 16 times so far in Jeremiah referring to coming judgment on Judah and the surrounding nations. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. Read full chapter Jeremiah 33:14 in all English translations Jeremiah 32 Jeremiah 34 New International Version (NIV) The promise in Jeremiah 33:14-16 has already been given in substance in Jeremiah 23:5-6, and in our verses it is only formally extended, and thereby made more prominent. Salem Media Group. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. Yes, for our sins. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. And this mode of speaking is fitly adopted as to the promises of God; for they seem for a time to he dormant without any effect, or seem to disappear or vanish away. Jeremiah knew he had been called to preach a tough message. God has said, "I'm going to do it. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Notice that Jeremiah 33:17. says that, from the time this prophecy was given, David would not lack a descendant to sit on the throne not of the house of Judah, but of the house of Israel. Thus saith Jahveh: If my covenant with day and night doth not exist, if I have not appointed the laws of heaven and earth, Jeremiah 33:26. No more sin offerings--that has been complete. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch.

show to the prophet, ( Jeremiah (t) "venientes", Montanus, Schmidt. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song.

(Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. These New Testament passages clear up completely any problems that are alleged to appear in these verses. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. Destitution does not have the last word. This word of tenacious hope is spoken to counteract all of the life-sapping, despair-inducing evidence to the contrary. Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. Marcus Aurelius, Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. Both of these pillars were broken with the destruction of Jerusalem and of the temple; the theocracy the appeared to have ceased to exist. And just who are these? No sooner does anything appear than it is swept away, and another comes in its place. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ".

(This new covenant came into being through the death of Jesus Christ.

Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. So here is God's invitation, challenge to Jeremiah, "Call unto Me." He's already promised this then. Verse Jeremiah 33:14. In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. One of the chief tragedies of the Babylonian Exile, of course, was the end of the Davidic dynasty. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. On the other side, Kueper, Wichelhaus, and Hengstenberg (Christology, vol. Article Images Copyright 2023 Getty Images unless otherwise indicated. For I will turn their captivity, and take pity on them.". Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. Who is that Branch of righteousness growing up out of David? 1. All rights reserved. God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18).

principal of the great and mighty things the Lord promised to Behold, the days come, saith the Lord A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. What does Jeremiah 33:14-18 mean? Pastor Troy Brewer, OpenDoor Church, Burleson, TX. Commentary, explanation and study verse by verse. In the midst of impending doom, a sign of hope is enacted. Jeremiah 31 - The Glory of the New Covenant A. They are those who experienced the new birth (Revelation 20:5). Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ), Well now, he's just been calling unto the Lord. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. ( Jeremiah 33:20-24 ). Consequently, it was in constant danger of being conquered, subjected, even destroyed. Behold, the days come, saith the Lord . As they were then exposed to slaughter, though the unbelieving still entertained vain hopes, yet the children of God saw thousand deaths; so that it could not be but that terror almost drove them to despair; and in their exile they saw that they were far removed from their own country, without any hope of a return. Well, Christ himself said of the Twelve Apostles, "Ye shall sit upon twelve thrones judging the twelve tribes of Israel" (Matthew 19:28), a reference, of course, to the spiritual authority of the Apostles in God's Church. Has God turned off Israel? The everlasting love of Yahweh for Israel. Ed. 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. And that is a theologically sound way of reading this passage from Jeremiah. 1-13 Those who expect to receive comforts from God, must call upon him. As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. All might seem lost, but God still is faithful. the best of all; this is the better thing provided for saints

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